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Matriliny among the Khasis A Study in Retrospect and Prospect

Author: M. Sasikumar

Keywords: Kinship
Khasi(Indic People)-India
Matrilineal Kinship
Sawmer

Publisher: Gyan Publishing House, Delhi and Anthropological Survey of India, Kolkata

Description: The study conducted in Nongkrem and Sarwmer Villages of East Khasi Hills District, Meghalaya, India. Kinship studies were central to anthropological researches in the mid-twentieth century, and later, for a few decades. Kinship study is the crown of anthropology. It is to anthropology what the study of the state is to political science. Kinship relations are universally found, notwithstanding the scale of society, although in contemporary times, it may not be the principle of social organization as Lewis H. Morgan thought. The ubiquity of kinship is because each society has bonds of consanguinity and affinity – the kinspersons share biogenetic substances, though the adoption of children in a group from the other groups may also be practised, and persons conquered as slaves from neighbouring communities may also be adopted in a family in the course of time depending upon their good demeanour.

Type: E-Book

Received From: Anthropological Survey of India (AnSI)


DC Field Value
dc.contributor.author M. Sasikumar
dc.date.accessioned 2020-11-06T09:39:05Z
dc.date.available 2020-11-06T09:39:05Z
dc.description The study conducted in Nongkrem and Sarwmer Villages of East Khasi Hills District, Meghalaya, India. Kinship studies were central to anthropological researches in the mid-twentieth century, and later, for a few decades. Kinship study is the crown of anthropology. It is to anthropology what the study of the state is to political science. Kinship relations are universally found, notwithstanding the scale of society, although in contemporary times, it may not be the principle of social organization as Lewis H. Morgan thought. The ubiquity of kinship is because each society has bonds of consanguinity and affinity – the kinspersons share biogenetic substances, though the adoption of children in a group from the other groups may also be practised, and persons conquered as slaves from neighbouring communities may also be adopted in a family in the course of time depending upon their good demeanour.
dc.format.extent 145p.
dc.format.mimetype application/pdf
dc.language.iso English
dc.publisher Gyan Publishing House, Delhi and Anthropological Survey of India, Kolkata
dc.subject Kinship
Khasi(Indic People)-India
Matrilineal Kinship
Sawmer
dc.type E-Book
dc.date.copyright 2019
dc.format.medium text
DC Field Value
dc.contributor.author M. Sasikumar
dc.date.accessioned 2020-11-06T09:39:05Z
dc.date.available 2020-11-06T09:39:05Z
dc.description The study conducted in Nongkrem and Sarwmer Villages of East Khasi Hills District, Meghalaya, India. Kinship studies were central to anthropological researches in the mid-twentieth century, and later, for a few decades. Kinship study is the crown of anthropology. It is to anthropology what the study of the state is to political science. Kinship relations are universally found, notwithstanding the scale of society, although in contemporary times, it may not be the principle of social organization as Lewis H. Morgan thought. The ubiquity of kinship is because each society has bonds of consanguinity and affinity – the kinspersons share biogenetic substances, though the adoption of children in a group from the other groups may also be practised, and persons conquered as slaves from neighbouring communities may also be adopted in a family in the course of time depending upon their good demeanour.
dc.format.extent 145p.
dc.format.mimetype application/pdf
dc.language.iso English
dc.publisher Gyan Publishing House, Delhi and Anthropological Survey of India, Kolkata
dc.subject Kinship
Khasi(Indic People)-India
Matrilineal Kinship
Sawmer
dc.type E-Book
dc.date.copyright 2019
dc.format.medium text